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Pounding Stone in a Creek
4piece
00:00 / 04:09

Suite No. 11, Ninth Movement:
APT. 28


 

 

 

   In Apt. 28 you find a large game called Empire set up on the living room floor. Four people can play, and each player is a ruler who starts off with one trillion dollars in play money and numerous tiny plastic figures: four economic hitmen, three assassins, twenty investors, ten heads of corporations, ten current leaders and ten potential dictators, one token in the form of a central bank representing those who impose austerity on a country if necessary, and one token in the form of a machine gun representing soldiers and thugs and death squads who keep the people in line. First, each player positions a leader in a country that he or she wants to control. Then, taking turns, each player sends an economic hitman to offer a one hundred billion-dollar loan to the current leader of that country. The ruler can do what he wants with the loan--create or maintain infrastructure, build dams or roads or bridges or a palace for himself, but in return the ruler must agree to global free-market domination and allow investors and corporations to come in and take over the main resources and markets and industries and exploit the cheap labor. You draw a card. The democratic leader does not agree to the terms, so you hire an assassin to eliminate him. Then you install a dictator, who spends the money from the loan in any way he chooses. You draw another card. The dictator cannot pay back the loan, so you place the bank token on the board and impose austerity on the people, who may or may not have benefited from the hundred billion dollar loan, and they end up in debt peonage to the ruling elites and the empire. You draw another card. The masses object to paying for the loan (plus the interest), so you activate soldiers and thugs and death squads to keep the people in line. In that way you take over as many countries as you can within a region, but it costs a great deal of money. You spend billions on weapons and the military to protect your empire from the other players and from the revolutionary movements in the region. You are running out of money and draw another card. You must impose austerity on your own people by cutting as many social programs as possible and raising taxes on the working class and privatizing essential services. The masses complain, but the super-rich people in your country remain happy because most of the wealth from the empire goes to them, and they spend millions of dollars to elect the people who support spending billions in tax dollars to maintain the empire. In this game, unlike in the real world, if you go a trillion dollars into debt, you lose. If the other players go into debt a trillion dollars before you do, you win.

 

 

 

(You realize you must still be on the right path because in the corner you find a box with a chapter of Pendulum Dreams, by Justin C....)

 

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Pestles on Pounding Stone

 

 

 

 

PENDULUM DREAMS:

CENTRAL VALLEY MISFITS

 

 

 

   The five senses register stimuli, translating the energy fields surrounding the body (itself an energy field composed of particles in space that form the cells of the body based on DNA, ultimately creating consciousness through the central nervous system--or is the body only a vehicle for consciousness?) into a consistent and believable "reality." The mind, I thought as several huge drops of rain splattered on the windshield, filters out information not essential for survival, such as a dead dog next to the curb or an angel hovering above the street, the brain focusing usually on what poses the greatest threat, such as red lights blinking on and off. The mind has the amazing ability to construct levels of meaning simultaneously, I noted; for instance, I was feeling a slight sense of loss as I was wasting time in my car waiting for the train to pass with other vehicles all around me, the signal clanging. My car would be unable to move until something happened to raise the arm and the traffic inched forward, so my brain, I realized, was also registering that I was trapped. Three minutes and still no train. The social contract requires that I remain in my car so that everyone else will be able to move forward if and when the arm finally lifts. Even with this miraculous vehicle of consciousness, I have never been able to establish continuity in my life, I thought, as rain plastered the windshield and suddenly I heard a sound like gravel hitting the car. Still no train. White insects hopping in the grass. Hail.
  I could see an arm lifting in the car ahead of me. I glanced at the watch on his wrist. Could it already have been six minutes? I wondered, as the striped arm, orange and white, swayed a little, pounded by hail and rain, the beat of the song on the radio suddenly stronger. Great, I thought to myself, I am sitting in a car feeling trapped, deconstructing the meaning of the social contract during a mechanical malfunction which is paralyzing more and more cars by the minute, unable to construct lasting meaning in my life, and here I am one energy field out of uncountable energy fields composed of particles whirling in infinite space, all connected on one plane of being, perhaps part of one infinite creation composed of infinite planes of being, each with innumerable energy fields that, as this particular being in this particular form, I will never know. I'm pretty sure, though, I thought, that I'll never create lasting meaning.
  Constructing meaning while certain that I will never construct lasting meaning. How good can it get? All the uncountable years of evolution, from the smallest one-celled organism to the diversity and sophistication of life forms in the present, has led to that profound insight. I began to suspect that I would never escape the mind's basic need to construct meaning at all times even if that meaning was simply depressing, like concluding that life is meaningless and absurd. Why was I sitting in a rainstorm mildly tormenting myself even though I was dying? I would never construct a satisfactory answer for that one.
  The students in my alternative education class had never heard of a social contract (and probably never would). In fact, they seemed to despise anyone who attempted to provide structure for them. They had been expelled for bringing weapons to school, for lighting plastic toilet seats on fire with lighter fluid, for threatening to kill themselves with sharp objects in the classroom, for threatening to kill others, for saying the "f-word" an unacceptable number of times, for calling the principal a faggot. All of that was just the tip of the iceberg. One of them came to school with bruises on her face; one of them, eleven years old, didn't want to sit alone with a male psychologist because he might rape her (the most obvious case of child abuse he had experienced in twenty years); one of them threatened to shoot up another student's house until he killed her mother; one of them talked nonstop about being a gangster when he grew up, despite numerous warnings from teachers and administrators; another flipped other students off or mouthed the "f-word" constantly when he thought the teacher wasn't looking, creating an uproar whenever possible. This was their “Opportunity” (as in "last") to show they could behave in a classroom. The previous teacher had quit for health reasons; according to the aide the previous teacher claimed his heart would start fluttering whenever he entered the room.
  I had been called to take over that class for one day and had ended up in that classroom for eight weeks. I will never be anything but a professional substitute who takes over desperate situations all the time, I thought. I listed the assignments in my head, one where a teacher had been suspended for screaming and cursing at the children, two where the teachers were on medical leave, unable to stand the stress anymore, one where the teacher (a nice, dedicated young lady) had quit because of death threats. In the past year alone, I had ended up in four classrooms where the teachers, some of whom had been teaching many years, had been blown out of the water. I was the babysitter until the administrators could find someone else who could tolerate the aberrant behavior of the students on a more permanent basis. Honestly, I thought to myself, I don't think I could do it either, not day after day for a whole year, for a lifetime, not without blowing my brains out or having a heart attack, at least not in any of the public schools south of Shaw (an area encompassing two-thirds of the city).
  I grimaced and then looked around. As far as I could tell none of the other energy fields in the cars surrounding me could tell what I was feeling, thank goodness. Each energy field, no matter what it is composed of, is trapped by the limitations of the moment. Some traps, of course, are a lot nicer than others. I was experiencing irregular heartbeats again as well as a slight shortness of breath. A doctor had never diagnosed me since I couldn't afford to go to the doctor, but I knew the palpitations meant I was dying, very slowly, of celiac disease. My digestive system had been ravaged by gluten, and my heart was going haywire. Of course, if I managed to stop eating gluten completely, there was a chance that I could live another twenty or thirty years. I looked at my watch again, realizing that I'd also spent much of my life afraid that I was dying, another perk of celiac disease, but now I was about eighty percent sure that all those particles, trillions of them probably, that formed what I called me and everyone else called Justin, or Dad, or sweetie, or Mr. C, were soon going to dissolve and form something else, the earth and the air and the water. I wasn't really afraid, just amazed that I was going to disappear and/or change into other forms of energy, mildly amazed that I was a collection of whirling particles forming an energy field aware of its own imminent death and transformation.
  The signal was still clanging away like crazy. You're being pretty damned cerebral about your own extinction, I thought. Just wait until you're heart stops beating, and you can't deny any more that you're dying, and you truly have to face that you might disappear into oblivion, aware of nothing, unaware even of experiencing nothingness. How cerebral are you going to be then? I was testing myself to see if I could make myself feel afraid. Well, if I was dying, I would just cross that bridge when I got to it (the right cliche in a clutch...), just like I had dealt with everything else over which I had no control, which had the ultimate effect of leaving me exhausted, unafraid of nothingness, at least when I didn't really have to face It. Sometimes, deep down, even though I have had numerous experiences with spirits and demons and angelic beings, I still fear that there is only nothingness after death.    In a dream the night before, I was swimming, drifting near a concrete structure, and someone screamed, “No,” as if I were drifting too close to something dangerous. Suddenly my body was pulled into the structure, like a fish into a pump, and chewed up. I could not fight it. My life was suddenly extinguished, despite all my hopes and dreams and desires, and all I could think was, “Oh, well,” as everything went black and I woke up. I, in fact, had a similar experience when I was six years old in a doughboy pool. The neighborhood kids “dogpiled” on top of me, and I couldn’t move. I don’t know how long I was drowning before I realized that I was finally losing consciousness. All I could think was, “This is it. Oh, well.” At that moment they let me up.    The traffic was backed up all the way to the intersection. A few above-average people closest to the intersection backed out when the light was in their favor, but someone else soon took their place. Nine minutes and still no train. The music from my radio, hopelessly juvenile, stirred up more feelings of sadness tinged with longing. Ten, fifteen, maybe even twenty percent of my life since I had become a teenager, I'd spent listening to one ludicrous song after another, all manufacturing some emotion. Those songs at one point had been my religion. How many songs really meant anything to me now? I could think of only one or two. The vast majority of it was cheap sound contrived to stir up my chemistry so that I would rush out and crack open my wallet.    Everything affects your chemistry, whether or not you're aware of it, I thought. For instance, the only reason you feel slightly lost could be due to the fact that you accidentally ate foods containing gluten, and you are simply having a reaction. I tried to imagine the process of chemicals interacting with each other to create an emotional response, the food digested in the stomach and entering the bloodstream as energy, ultimately reaching the brain and affecting the centers of emotion, but I couldn't picture in my mind how chemicals affected emotional states, a failure of imagination, no doubt. I would occasionally eat foods that gave me a reaction and I became severely depressed and could barely function, and everyone thought I was just depressed, which I took as a euphemism for "weak." The old refrain: People could understand the negative psychological effects of drugs and alcohol but couldn't believe that I could have an adverse reaction to basic foods such as wheat, barley, rye, milk and eggs. I suddenly noticed that I had been staring out the window a long time, for how long I couldn't say.
  Twelve minutes. Absurd, I thought. If it weren't still pouring rain, I would get out of my car and organize a retreat from the railroad tracks and establish a detour and have someone call the city about the malfunction. Though usually reticent, I often felt an overwhelming urge to organize people to fix a problem, another reason for my downfall. I had pissed off powerful people for years, which was one reason I had remained a professional substitute even though I had obtained a master's degree, or at least that was my rationalization. What caused me to feel this need to organize the world around me, I wondered, even to the degree that the desire could end up ruining me financially, even destroying me personally if I were too effective as an activist? Not a very effective strategy on an evolutionary scale, at least not for me as an individual, though perhaps yes for the species as a whole since my sacrifice might end up benefiting the community. I decided to let someone else organize the party this time, however. I wasn't heading anywhere.
  I shifted my attention to the sky. In the distance, the clouds were breaking up, revealing blue sky beyond while rain fell in sunlight. I turned and noticed a rainbow in the distance. At that moment, I failed to understand the purpose of beauty. I was failing to understand a lot within the past few minutes, I realized, yet my failure at that moment made little difference. I was digging the smell and the sound of the rain, the sunlight jeweling the raindrops, the signal clanging over and over for no reason.
  I suddenly remembered sitting in a boat on Huntington Lake, the water black, still two-thirds night and freezing. My father was with me; I couldn't, however, picture my father, only the black water and the huge pine trees surrounding the lake. I didn't like the idea of killing fish, of reeling them in with a hook in their mouth or their throat, and leaving them in the bottom of the boat to die slowly with their gills fluttering. I didn't want to be there surrounded by the chilling darkness in a cold metal boat, but I didn’t complain because I wanted to be with a man I would ultimately never know, who pulled the chord to start the motor. That's all I remembered, just a few moments until I turned and gazed into the black water--even though my father died six months later.
  What use was that memory? Who knows what I would remember in another twenty-five years, I thought. But you probably don't have another twenty-five years, remember? I still couldn't believe that I would die completely, as if all the moments in my life were recorded in some tangible form, as in a hologram, innumerable bits of sensory, emotional and intellectual and spiritual information recorded on mystical holographic film in the ether, stored who knows where in the cosmos, every possible bit of meaning, no matter how trivial or insignificant or horrible. My consciousness imprints experiences through some inscrutable chemical process, so why couldn't all experience be imprinted within the Universal Consciousness?
  How long were we all going to wait here? We all have too much faith. In technology, in the government, in our fellow man, in our own beliefs, in whatever keeps the world working, I thought. We all just keep doing it, whatever It is, going to our jobs and back to our houses day after day believing that our world will remain safe and sane, that our nuclear arsenals are not going to vaporize us, that the population explosion is not going to suck up every last resource, that the web of life is not being irrevocably ripped apart, that our pollution is not going to heat up the planet or poison us out of existence, that we're not going to die today or tomorrow or ever, that we will survive even our own deaths with every bit of the spirit, or whatever you want to call the consciousness, intact. We just have too much damn faith, I thought.
  The radio played "Stuck in Lodi Again" while I sang along: "Stuck on Clinton Again." Too many things had happened to me on Clinton to be a coincidence, as if some greater force had decided that the avenue would be a major conduit of memory and meaning, the road taking on another layer of significance every time I traveled it. My first job as a substitute, I remembered, had been at a school on Clinton, a classroom of incorrigible children--after my stint as the director of a non-profit environmental organization in an office that also had been located on Clinton. The Gulf War had begun while I was canvassing on Clinton. When I was in high school, I had kicked off a relationship with someone in a car on Clinton. People were being murdered in El Salvador and Nicaragua by death squads as I traveled, completely oblivious to the fact, up and down Clinton. While I was growing up, riding my bicycle down Clinton, people were dying in Southeast Asia because of a police action, millions ultimately. Twenty years after the Vietnam War, a Hmong child was shot down in a parking lot next to an Italian restaurant on Clinton--ten years after I had worked there at the restaurant as a pizza deliverer. Of course, I hadn't thought at all about millions of people dying in conflicts caused or supported by my own government while I was pedaling my bicycle or driving my car or eating or making out or working in restaurants on Clinton. Two of my own families had lived near Clinton, struggling together for several years before breaking up. It was a street like any other, except that I, Justin C, had layered it with meaning. Layers of meaning creating continuity. I closed my eyes and relaxed deeply.
  I found himself at the edge of the galaxy, gazing at the beautiful, cold disk floating in empty black space, totally removed from all human striving, understanding that my physical condition was no more stable than a bubble, that all physical matter was like foam thrown up on the shore. My consciousness was an atom whirling around, a divine spark in an ocean of fire.
  Once, I consulted a psychic who told me to close my eyes and relax my mind. Suddenly I was in outer space surrounded by innumerable galaxies. Then all of the galaxies collapsed into one point of light, which grew tinier and tinier within the blackness of space. "You are experiencing the blackness of space now, aren't you?" the psychic asked. How could he have possibly known that? "I guess we can transcend our own subjectivity," I remember thinking.    Since then, my personality and ego have disappeared thousands of times. I have become "the eyes of God," experiencing absolute bliss, while gazing at a flower, my personality and ego completely vanishing. I have envisioned numerous spiritual symbols and archetypes during meditation, my personality and ego completely vanishing. During my spiritual rituals, I have transmuted negativity into harmony and neutralized insidious dark forces thousands of times, my personality and ego completely vanishing. I am nobody, and at some point, no doubt in the near future, my physical body and personality and ego will totally vanish from this world. Despite all of my mystical experiences, I am still afraid of that moment, I finally had to admit to myself. Even though I know I will soon disappear from this world, I am still sickened by the horrors and ugliness and tragedies in this world.
  Suddenly people were tapping on my car window. The signal had stopped clanging, and the orange and white striped arms had lifted. The lane next to me was empty, but there were a few cars still in back of me. I waved at the people who had alerted me, turned on the car, and gazed at a rainbow as I drove in rain falling through sunshine. I'm going to turn the car around, I thought, and head out to the river. My wife won’t be home until five or six, and my daughter will be on the phone watching TV anyway.
  The swallows had returned, brown and white bank swallows looping above the creek, disappearing into deep holes in the steep embankment, the flock somehow never diminishing, violet-green swallows weaving between them, jewel-like when the sun struck their deep green and purple feathers. A blue heron stood motionless on a rock, waiting, waiting for a shadow to move in the water. A stunning lazuli bunting, smaller than most sparrows, foraged in the brush, its shrill, melodious call dominating the river.
  I identified birds by losing myself in my surroundings, waiting for a sound or a movement. By the embankment, I lost myself in roots lacing the earth and sucking up the water, the branches like roots in the sky soaking up the sunlight, each individual creature distinct yet part of one ocean full of swirling currents of water and breath. Sometimes I felt more like an ocean of consciousness than one distinct creature while other times I felt like a distinct individual lost in a great ocean of being whose currents swirled on without end.
  Don had sued the county for inadequate review of the rezone application for this property. The landowner had obtained a permit from the planning commission to build an upscale development even though the rezone would establish precedence for other development in the river bottom. The planning commission had not even required an environmental impact report to study the growth inducing and cumulative impacts of the project--just rammed it right through. Don had appealed the decision to the county board of supervisors, which then unanimously approved the rezone application.
  I realized that I might never see Don again. I had searched half-heartedly for him for several months, on weekends and holidays, concluding that he had gone underground or offed himself in some secluded wood or changed his name or moved to another country. I couldn't rule out murder, of course. Don was skinny, almost skeletal, with thin, shoulder-length hair that made him appear slightly feminine. One day as we were heading to a public hearing, Don insisted that a study had actually been conducted that proved that corporate managers who were forced to wear dresses during a high-level retreat actually showed more sympathy for their employees afterwards. That same day, when saying goodbye, Don had squeezed my leg for an uncomfortably long time. Finally, Don smiled for a moment and then got out of the car.
  Though he was extremely articulate about complex issues at public hearings, Don tended to be reticent. One time, however, at a public hearing, he froze for over a minute, just stood at the podium without saying a word, to everyone's embarrassment, as though he had completely lost his nerve. At that point I began to think that something was terribly wrong. That same day, however, Don convinced me that we should commandeer an attack helicopter and blow up a hazardous waste incinerator if it should ever be built. Fortunately, thanks partly to our continued political pressure, the incinerator was never built even though the company had received the necessary permits. Due in part to our political activism, county supervisors also rejected a proposal for coal-fired power plants in our closed-air basin, and the state passed legislation forming a unified air pollution control district in the Central Valley.    Don alluded several times to a nervous breakdown he had suffered in the army during the Vietnam War but never provided any details. He preferred to dwell on the issues, occasionally mentioning spiritual matters, mainly in conjunction with his LSD trips in the sixties. One time, for instance, his friends were in a circle and they began passing around thoughts as if they were all reading each other's minds, finishing each other's sentences, until they were all sure that they were so connected on some level that they just stopped talking because they didn't need to.
  After Don disappeared, I noticed a homemade billboard on a stretch of Freeway 99 between Tulare and Bakersfield, which read, "Wake up and drop out--get your new identity here," followed by a phone number. I could imagine Don making fake ID’s for a living, so I called the number and asked if anyone by the name of Don Manson worked there. "Everyone here has a new name, so I wouldn't know," was the reply, but I left my name and phone number just in case anyone with that name happened to pass through there.
  Don's commitment had transcended the desire for material success or prestige or even a little financial security, superseding every personal desire, even the need to survive, it seemed.
  Since he was largely ignored and defeated on a political level by good ol' boy politicians, Don had chosen finally to work his way through the legal system, demanding higher review of local land use decisions. He used the tools of the masters until he became effective, and then the masters used the same tools to crush him. Judge Adam Cane bankrupted Don, fining him $300,000 for pursuing a "frivolous lawsuit." The Judge claimed that Don had not established an adequate record on which to base the lawsuit since Don had only gone on record opposing the rezone application at the final meeting of the county board of supervisors. The Judge apparently had conveniently forgotten the constitution or had never read it. No matter. Don appealed the case and won, but only after he had been forced to declare bankruptcy. The developer then turned the tables and appealed the decision of the appellate court, eating up more of Don's time and money.
  Somehow, though, the property by this creek had remained untouched even though the landowner had the permit to alter it beyond recognition. Maybe Don had ultimately had some effect after all but not on the governmental level. Yet, as far as I knew, the bulldozers were already lined up and every acre of land in the world had already been surveyed to determine how many board feet could be logged, how many acre feet of water could be diverted, how many houses and strip malls could be built. Perhaps even the air had been inventoried to determine how many molecules of pollution it could contain before we all choked to death.
  Like Don, I had fought too many battles and stood alone, powerless and ignored, but at least I could lose myself in the stream, could almost feel it slide over the stones, could sense the roots gently sucking the water up into the trunks and stems. The water was perfectly calm in places, and one world penetrated another, the connection between worlds suddenly disturbed by ripples and then restored, both worlds a flowing of past, present, and future in a never-ending cycle where nothing was lost, only changed. For a moment it seemed to me that even the trail might always exist in the grasses somewhere in that flowing, in some ether that permeated everything, a Universal Consciousness that remembered every atom.
  The night flowing around me and into me, I felt the air cooling as the bunting chirped, the swallows looping overhead, the heron winging away to some more secluded part of the creek.

Tidy Tips, Bird's Eye Gilia, Goldfields, Miniature Lupine
fieryspring26
00:00 / 04:15

Suite No. 11. Tenth Movement:
APT. 29

 

 

 

   In Apartment 29 you live within a wide spectrum of energy. At one pole of the spectrum all is light and love and harmony. At the other pole all is darkness and hatred and chaos. You can choose what type of energy you wish to experience at any given moment. In one frequency, it doesn't matter what race, color, creed or gender you are. It doesn't matter if you are gay or bisexual or transexual or pansexual or heterosexual. In that frequency, everyone is treated as a magnificent spiritual being, and everyone lives with reverence for the natural world and for all other people. In the frequency at the opposite end of the pole, someone always commands power and demands that you conform to some insane code, which is harmful to many marginalized people, and what you do is almost always considered wrong in some way. Everyone in that frequency lives in fear; society always seems on the verge of collapse, and indeed the economy crashes every four to seven years. Politically, people remain divided and often hate others for the group they are associated with. You can't trust anyone else because other people want to take what you have due to the constant instability. Most people get stuck in this frequency, and if you venture into the frequency of light and love and harmony, you remain vulnerable to attacks by people in the other frequency.
 

 

 

 

(You realize you must still be on the right path because in the corner you find a box with a chapter of Pendulum Dreams, by Justin C....)
















 

 

 

 

 

 

Root Chakra

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PENDULUM DREAMS:

WHEELS

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   I quietly closed the door, sprawled face down on my bed, then rolled over, staring straight up at the ceiling. Then I closed my eyes and pictured wheels of light, a rainbow of energy centers in my aura, each wheel a vortex which sometimes resembles in my imagination a cyclone and other times resembles a turning margarita glass. I imagined removing impurities from the wheels by cleansing each wheel with water and a brilliant white cloth. The root chakra, in the groin area, today was red and contained no defects or impurities that I could envision; I had imagined washing away all of the brown muck the day before, and the wheel had remained clean. The second, in the stomach area, was primarily orange but, in my mind's eye, was covered with a light blue film. The juxtaposition of complementary colors seemed odd, so I wiped the blue out of the chakra with my white cloth.
  When I had first visualized my chakras, to my dismay most of them had been soiled or tainted in some way, so I spent hours in meditation eliminating the negative energies from my body and mind as well, imagining the black energy draining from a hole in my back down into the fires below the earth's surface. Occasionally I had visualized the bodies of people who had harmed me slipping through the hole in my back and turning into dolls when they hit the ground.
  When I felt satisfied that I had sufficiently cleansed the second chakra, the center of emotion, I began cleansing the third. Because it was always bright yellow, I left it alone for the most part, feeling just a tad uncomfortable because it was so very bright. I went to the heart chakra and cleansed it in my mind as thoroughly as possible, again finding a little streak of black and wiping it out. After what seemed like hours of draining the negative energy from my aura, the heart chakra finally appeared green to my mind's eye.
  Impurities had never appeared in my throat chakra, either, for some reason. It was the color of the baby blue eye flower, soft and intense and sweet all at the same time. The third eye chakra was a different story. I had read that it was indigo, but I could only imagine it as violet. Once, when I was cleansing it, I had pulled many black blindfolds from the center of the vortex of the chakra. I had just kept pulling them out, one after another. The last blindfolds were white. After I had pulled them all out, I expected to see something significant with my third eye. Suddenly I envisioned a gray infinity symbol floating above my head. A few days later, I went to a bookstore and was drawn to a deck of Tarot cards. I purchased the deck and discovered that a gray infinity symbol floated above the head of the figure in the second card, The Magician.
  Then, as I continued the mental purification process, I visualized the crown chakra. For two days I imagined during meditation that I was dumping trash from my crown chakra, so much trash that I almost gave up believing there was anything but trash in my head. But when I envisioned my crown chakra after pulling out all of the blindfolds from my third-eye chakra, I saw an odd flower with four skinny white petals.
  Innumerable brilliant white petals suddenly burgeoned from the four-petaled flower, which then resembled a stunning white rose, but the word "lotus" kept popping into my head, and a bright white light appeared from above as though a lamp had been switched on, but I couldn't see the source. A voice in my head told me it was the light of God, which I at first doubted because I had always considered myself either an agnostic or an athiest. I allowed the light to bathe the lotus, and the light grew in intensity, and the lotus kept growing larger. Then suddenly, after cleansing all of the chakras, I imagined a small lotus flower hovering just above each wheel, with each chakra bathed in white light.
  After only a month of regular meditation, critical voices in my head had vanished. The images of people whom I had hated also disappeared, usually after I imagined the people slipping out of the hole in my back and turning into dolls. I felt at first that "pooping" them out of my back was kind of mean, but they were all now, thanks to that act in my mind, people completely separate from me. I once asked out loud during meditation how to keep the people in my past from bothering me. The white light had revealed almost immediately to me that I had to forgive them. I tried, often unsuccessfully, to forgive my enemies and think of them with love from then on, to bathe them in my mind with white light, realizing that each one had helped me to grow in some way, and they did stop bothering me almost completely. In fact, at times I began to visualize a place of perfect understanding where everyone would love each other no matter how terrible they had once been to each other, perhaps even loving each other more because they had--with or without intending to--helped each other to grow in some way.
  I began to read more about the wheels of light. I found out that the third-eye chakra is actually violet and the crown chakra is white, uniting all of the colors of the chakras, as I had visualized. I also discovered that my second chakra was covered in blue because the throat chakra was dominating the emotional chakra; in other words, the chakras of complementary colors regulated each other. Since most of us live in a society that encourages the suppression of emotion, and since I do not want to consider myself an "irrational" person, I had injected blue energy into my orange chakra as a way to dampen deep emotional states, which caused me, of course, to feel "blue." Also, I discovered that my solar plexus chakra was indeed way too bright. The auras of the vast majority of people in the West are predominantly yellow, instead of containing a balance of rainbow colors from all of the primary  chakras.

  Perhaps most amazing was my discovery that the crown chakra was often referred to as the "thousand-petaled lotus." Several days after visualizing the white flower with innumerable petals and hearing my inner voice strongly refer to the flower as a lotus, I found a description of the crown chakra and learned that a popular mantra meant, translated, "Hail to the jewel in the lotus." From that point on, I visualized a jewel with many facets in the flower. At first, I thought the jewel had a thousand facets to correspond to the thousand petals of the lotus, but then I realized that the facets kept changing as I visualized the jewel, that in fact the facets were countless--the jewel was not static but ever changing. Not only did I visualize the jewel as a diamond, without knowing that the diamond is traditionally associated with the crown chakra, but I quickly understood that is the part of my spiritual being that I might consider God, or "the divine spark." After awhile, I could gaze into the jewel or from the jewel.
  I discovered that the root chakra contained an energy force associated with the "kundalini," the life-force that thrills through every level of being, if allowed. If the kundalini awakens, two snakes of energy, one masculine and one feminine, rise upward around the wheels of light and reach the third eye, and powerful energy also rises through the central channel associated with the spine. (When I encountered a caduceus, symbol of the healer, I realized that it symbolizes the kundalini energy.) The snake represents the male and female nature of being, a symbol of both the phallus and the vagina (the swallower). As a creature in the habit of shedding its skin, it is also a symbol of rebirth and regeneration. If a person awakens the kundalini energy properly, he or she is fully awake spiritually. The kundalini, I discovered, is the life force that grounds us in the physical world and opens the higher spiritual planes if the energy is channeled properly.
  (I had, in fact, periodically throughout my life experienced what I thought of as a "ballooning" of consciousness. At those times I had felt absolute bliss, and my mind had seemed many times "larger" than it normally was. One time, a simple moment, which had been boring and filled with anxiety when I had originally experienced it, came back to me clearly, in what almost seemed like a 3D hologram, accompanied by a feeling of intense joy, the holographic memory totally eclipsing everything in my surroundings. Another time, my mind ballooned at two A.M. while I was working at night, and I looked down at the top of my head; I noticed that I was slightly balding. I was so startled that my consciousness had immediately returned to "normal." (Memories of those moments of "ballooning" consciousness, of course, were soon lost in the daily grind.)
  I genuinely felt reborn after cleansing my chakras and experiencing the thousand petaled lotus and feeling the kundalini energy rising and forgiving people. I realized that my spiritual life tended to be extremely visual; my visions of spiritual symbols and my insights were almost certainly coming from the highter astral plane, a realm of imagination and spiritual insight, and I strongly desired to experience all dimensions of the self, but after awhile I realized that healing myself was perhaps all I could hope for in my current circumstances.
  I’m not special. No one really is. Each human being is a miniscule spark of consciousness in an unbelievably vast cosmos where everything is inextricably connected. My mind is unique due to my personal experiences, but I am not superior to a spider or a snail or a dog or a fish or a tree or any other human being. I know the savagery that lurks just below the surface of so many relationships in modern civilization--within individuals, races, and nations--yet after my long process of purification I have no desire to harm anyone--even someone who is trying to kill me, which places me at a distinct disadvantage. I have no desire to be a martyr either.
  I have, of course, thought long and hard about how to deal with John Blackmore, who, despite his charm and generosity, would at any moment attempt to ambush me if he could get away with it. The only reason he doesn’t on a regular basis, of course, is that his reputation would be ruined if anyone found out. Thank goodness John, and so many other people like him, spend so much time keeping up appearances.
  My intellect insists that the only reasonable solution would be for me to eliminate the problem, in other words, kill him first. What does a moral person do if another person is trying to destroy him? Try to talk the killer out of it? Blackmore might understand intellectually that we are all connected, but he apparently does not comprehend the meaning emotionally or spiritually. How do you get another person to make an emotional or spiritual connection? Through a story?
  Another danger for me is that Blackmore is the top dog in his pack, so to speak. Over the years, he has become the defacto leader within a particular group in Fresno. Those who at some point have taken an activist role know that the worst part of speaking truth to power is the activation of the pack mentality. People in power, whether in academia, business, or government, stir up other members of their clique to attack you. The list of people who have attempted to destroy me, by ruining my chances for employment, for instance, or in some other nefarious way, is long and strangely diverse: businessmen, politicians, teachers, administrators, activists, coworkers, friends, lovers, yada, yada, yada. Blackmore is simply the most extreme case. Until now I have been at a loss to explain why the attacks have been so merciless. I am forced to conclude that people within a group, like members of a wolf pack, continuously vy for greater status, and when they see a chance to improve their position, they attack the individual who threatens the group. In academia especially this is the case because competition for jobs is so fierce. Even if the group has progressive ideals, members of a group containing, for instance, democratic socialists or feminists or anarchists or even poets, will often attack anyone who poses a threat to the group mind quite ferociously. But it's not just because of the survival instinct, which includes the desire to dominate or crush anyone who threatens them. A member of a human pack has a greater chance to succeed, in other words, obtain greater status, by landing a job or a promotion or by obtaining greater prestige. Even members of the most progressive human packs, I've discovered, will go out of their way to protect an unethical alpha by tearing down a person who is challenging their leader. I can't tell you how many members of different packs have improved their status by undermining me simply because I told the truth. In the face of so many crises in the world, pack mentality has, at least for me, become one of the most terrifying of human behaviors.
  In other words, when I started meditating, I experienced a much wider spectrum of energy, from extreme light and love and harmony to extreme darkness and hatred and chaos. Anyone who dimisses my experience only reveals to me that he or she does not know this wider spectrum of energy and wants to shut down the conversation out of fear or ignorance. When I was an atheist, I hid in rationality. When I expanded my consciousness, I suddenly had to deal with radical evil, and I learned rituals that enabled me to neutralize dark forces to create balance. I tried to avoid Blackmore as much as possible and performed rituals to heal him and cleanse him and bless him with divine love and harmony. My wife and I eventually moved out of his house, and I made sure to set up a good alarm system with cameras in our new home. However, one day before we moved, he invited me to go on a hike to an abandoned Native American Village site in the foothills. I decided to confront him to see what he would do. I knew I was taking a big risk, but I wanted to make clear to him that I knew what he was up to....
  The creek babbled by some pounding stones, threaded between some rocks, and crashed thirty feet to the valley floor, then gurgled about another hundred feet and vanished underground, emerging in a hole fifty yards away, still flowing at the same pace as before. Then the water disappeared into the earth again and didn’t re-emerge for over a half a mile. I had once hiked along the creek, and where the bed was bone dry I couldn’t believe that the water would stream forth above ground again, but it always did, and at those points where the water resurfaced, I would often find more pounding stones, some still with pestles, abandoned over a century before.
  On the ridge, I tried to make myself comfortable on a pounding stone. Broken in half by the roots of a buckeye tree, one mortar sprouting grass, another brimming with black water, the pounding stone commanded a view of the valley below where herds of deer and tule elk and antelope had once roamed. The creek disappeared in smog about a half mile from Wildcat Mountain. Cows dotting the floodplain were the only beasts I had to worry about now, not grizzly bears or wildcats or wolves.
  As a young boy, my friend and I had chased each other around a "fantasy island" theme park, a hill near a large amusement park, where the proprietors had nailed logs and branches together to look like monsters and wild animals. As I ran I would enter a state where I was no longer in the present, as though I had tapped into some memory deeper than my own. Now I realized, after exploring this creek near my home in Fresno several times, those trails at the theme park were very much like the trails still connecting the pounding stones throughout the Sierra Nevada foothills. Some of the trails webbing the ridge and beyond, I suspected, were ancient, perhaps thousands of years old.
  At the theme park, and occasionally on the ridge, I had felt an absence, not a conspicuous absence, but one that could only be experienced by immersing oneself in the sense of time expanding until it no longer could be measured or defined. On the ridge, I knew, deep in my soul, that many tribes had vanished, human and plant and animal alike. Oddly, though, on the ridge for seconds at a time I felt a kind of freshness, a surge of innocence, the same that I had experienced as a child running around the park.
  I could barely see the tallest buildings in Fresno even on a clear day. An ancient culture was now like air, but on that ridge a person would have had trouble convincing me that Fresno ever existed. Odder still, I would sometimes hear laughter, especially when I was sitting on a pounding stone, and I would have to force himself to remember that the tribe had disappeared from that place forever.
  The day of the outing, I slid my buck knife, a birthday present from John, onto my belt and packed a lunch and an unopened bottle of water in my backpack. John picked me up in his white pickup around ten in the morning, and we took the long way into the foothills, with me pointing out where to find all of the Native American village sites along the road. We held an interesting political discussion all the way to the creek about the numerous attempts to build dams in nearby public parks, how they had been stopped in the past and what we might need to do to stop them in the future. I showed John the best place to park the car and where to climb over the barbed wire.
  After a short hike, I showed John all of the pounding stones and house pits on the ridge. Then we sat down together and ate lunch, gazing at the smoggy valley. I soon grew uneasy, sensing John's hatred, which had grown suddenly almost palpable.
  "We can’t do this anymore," I claimed.
  John gave me a puzzled look and mumbled, "I'm afraid I don't know what you mean."
  "We can’t keep destroying each other and the planet like this," my arm swept the ridge and the floodplain below.
  John frowned for a while. "Very few people, unfortunately, can see the wisdom in what you’re saying," he mumbled bitterly.
  "It only takes a few. Have you heard the term ‘morphic resonance’?"
  "Can’t say that I have," John smiled.
  "It suggests that we are all connected--that when a few people learn a difficult, new concept or method of doing something, suddenly a lot of people can understand it more easily. It just takes a core group of people to internalize it. Some call refer to the concept as 100 Monkeys. In other words, studies have been done that show that 100 monkeys learn a new skill, such as using a rudimentary tool of some kind, monkeys within the same species all over the world suddenly start using the same skill."
  "The question is, I suppose, what do we need to internalize?"
  "It’s not a new concept."
  "And that is?" John grinned.
  "Everything is connected. All life is sacred. Divinity exists within everything."
  "Excuse me, but that seems a little naive. Genocide and ecocide are still ravaging the world. How can you consider that ‘divine order’?"
  "We can choose to act with love and forgiveness instead of lust and hatred and anger. We can open our hearts and recognize our connection to all things."
  "That strikes me as a very old idea, indeed. A little cliched, perhaps? How well has it worked so far?" John smiled again.    "I don’t think enough people have internalized it yet. It's not resonating enough, but I think we are reaching a tipping point where we must make it start resonating or we will destroy the planet and ourselves in the process."
  "You are telling me this because?" John shook his head slightly.
  "We, you and I, have to internalize it. I’ve understood recently that we are alike in many ways, perhaps too alike. I have experienced a lot of anger and hatred and pride and lust and envy. It has boomeranged back to me, the karma I mean, and it will come back to you, probably sooner than you think. We can choose to give all that up and turn things around. We can purify ourselves completely by eliminating negativity from our energy fields."   

  John gave me an angry, quizzical look, "Now I’m really not sure what you mean."   

  "There is something in the Qabalah called the ‘Mysteries of Sacrifice.’ As an activist, you probably have some sense of what it means already. Let’s say we do speak truth to power and take on the Ag industry to stop the construction of a dam. If you commit to that position, you are probably going to lose a job or two or whatever career you think you have. That sacrifice has a tremendous impact on the collective consciousness of humanity on the spiritual plane. The sacrifice opens a channel for the Christ-force--the force of harmony and balance--to manifest in our world. That sacrifice alone might be enough to save the day, to inspire people spiritually to do the right thing. The sacrifice itself is the true achievement even if people treat you like a pariah afterwards.
  I paused, then continued, “Whatever you try to accomplish, you have to make a commitment, which involves sacrifice. If you are trying to kill somebody, for instance, you need to be prepared to make the ultimate sacrifice yourself. If you don’t commit yourself completely, you’re probably not going to succeed. You have to choose. Do you want to commit yourself to saving the environment or to killing another person? The commitment to evil cancels out any commitment to do good, so you can’t do both effectively."
  Blackmore squinted at me.
  I was getting a little nervous, but I continued, “You have a choice. I know that you’ve been trying to off me. You need to make a commitment now, one way or the other. I’m not going to the police unless I have to. We can resolve this one way or the other right here."
  Still, Blackmore didn’t move.
  “You love my wife, don’t you? It’s pretty obvious to anyone who pays attention, but there’s something more, some other motivation. Am I right?"
  "What are you talking about?" John yelled as he jumped up and turned toward the car.
  "If I’m wrong, just let me know," I blurted out.
  John’s right hand went to his belt. "You’re right about one thing," John mumbled, unbuttoning the leather strap over the handle of his buck knife. "I should make a commitment to kill you right now, you little prick." He lunged at me with the knife.
  I leaped up onto the pounding stone, quickly sliding my buck knife from its sheath. I was startled and amused to witness how inept he was at fighting. "You’ve got to do better than that! I’m not going to sacrifice myself for something that’s just dumb and evil! By the way, my wife knows everything. If I don’t return this afternoon, she’s calling the cops. Are you going to kill her too?"
  John glared at me, tight-lipped.
  I shouted, "You’re a practical man. What are you going to do? You are just going to destroy yourself if you don’t stop. It can end here. Just drop the knife. Commit yourself to something a bit more positive."
  John sheathed his knife and trotted back toward to his truck.
  I remained on the pounding stone until John went down the slope toward the creek. Then I dashed toward a lookout point from which I could see the pickup truck and most of the trails in the area. In a few minutes I could see John opening the door of his pickup and moving the seat forward. Then he grabbed his rifle, locked his truck, and rushed back toward the ridge.
  Down below on the ridge, John waited. He stared at the floodplain from the pounding stone. Finally, he dashed back to his truck and drove off, perhaps fearing that I had called the police.
  I took out my cell phone and called my wife. "Meet me in half an hour." Then I followed a trail along the ridge down into the floodplain, trying to avoid open spaces as much as possible. I had just enough light left to find my way to the road. If John were still out driving around looking for me, it wasn’t likely that he’d pass by just when my wife happened to be driving up. I made it to the road two minutes before my wife arrived. She drove by once before I could run out to the road. A minute later, she came back, and I jumped into the car.
  "I told you I could prove it," I blurted out.
  "Did he admit it?" my wife asked.
  "He tried to kill me, first with his knife, then with his rifle."
  "Did he shoot at you?"
  "He had to go back to his truck for the rifle. By that time, I was already hiding. He never saw me after that."
  "Are you sure?"
  "He hasn’t shot me yet, has he? It’s a good thing we arranged to leave town for a couple of weeks. Either he’ll turn himself in or he’ll take off, I bet."
  "Or he’ll be lying in wait to kill us when we get back."
  "He won’t even think about trying to kill you, believe me. I’m almost one hundred percent certain that he won’t be there when we get back, at least not in our house, if that’s what you mean. But if he wants to talk, we can talk, all of us together, and you know what? I don’t think he will. He’s proven that he’s just a coward. At least, he won’t fight fair and he won’t be reasonable. He has to try and kill me when he knows he won’t get hurt, like when I’m sleeping or when he can put a little poison in my water bottle or when he has some kind of advantage, like a rifle. He won’t want to talk to us anymore. He’s been found out."
  "But he’s so practical. He won’t leave this unresolved. He’s too good at solving problems."
  "He hasn’t been too good at solving this problem, has he?"
  "Don’t be so arrogant. This isn’t over yet."
  "You’re right. The last thing I need to be right now is arrogant."
  "There would be only one thing worse than seeing him again, and that would be not seeing him again."
  "Do you want to go to the police?"
  "No. You’re right. I don't want to get the police involved; I don't think we even have enough evidence."
  "Are you sure?"
  "Yeah. I just don't know who to trust anymore. We just need to start moving as soon as we get home."
  When we got back from our two-week trip, we moved everything in one night, and John was nowhere in sight. Since we only moved across town, we always wondered if we would ever see him again.
  After my wife and I moved, he stayed away from us. I don't know if I neutralized the evil inside of him or if he was afraid of our sophisticated alarm system. He eventually died. If you sit by the river long enough, you will see the bodies of your enemies float by.
  I continued to meditate, draining the black energy out of myself. One session, I suddenly remembered running around searching in the crowd for my friend in the "fantasy island" theme park, and we both accidentally collided with each other.
  "I got you first," I shouted.
  "No, I got you first," my friend shouted back.

infin
00:00 / 04:05

 

 

 

 

 

 

 

 

 

 

 

 

 

Toad in the Roots

 

 

 

 

 

                                                                       Suite No. 12, First Movement:                                                   

BACKYARD BASEBALL

 

 

 

 

 

The pitcher poised near tree roots,
grasping a ball of mushed wet paper
wrapped in rubber bands, the batter in front
of the shed door, waving a broken broom handle.

 

 

The ball flew like thought
from mound to shed, and both of us
connected four or five times, whacking
it over the leafed-out fruitless mulberry

 

 

to plop in the neighbor’s yard. Like
super stars in a world series game,
for an afternoon we were sometimes one
with bat and ball, clearly reading

 

 

the opposition. Then Dad died,
and my brother moved away. The tree
rotted from within, a stump where
two toads made their home

 

 

in the hollow roots, the eaves
dangling a large beehive,
the house finally abandoned.
In the shed thick with webs,

 

 

I found the broken broom handle
and stepped up to the plate. As
I swung the bat, I recalled how
my brother had smacked the ball

 

 

so sweetly that it had sailed high over
the tree, over the fence,
and had kept flying to where
we could never find it again.

Dowitchers at Sunset
fishin
00:00 / 02:39

Suite No. 12, Second Movement:
UNBALANCED



1
 

 

 

 

 

 

Nothing would stay put in those heaves.
They stabbed and stuck, with spiny gills,
needle-like teeth--sharp fins sheared
through burlap--I wanted to murder
them there. Lingcod gorged
on snapper in my burlap sack,
tails protruding
from insatiable maws,
heads stuck deep
in dead throats, and me,
clinging to the railing--
while the deckhand chuckled
and the whole world rolled--
so off-balance
I couldn't even leap into the waves.


                                                                           2


 

THE DECKHAND

 

 

 

 

 

He held up a bait-fish, the size of smelt,
showing how to hook the fish behind the skull
so the target would jerk around, attracting
larger fish. "They don’t feel nothin’,"

​

 

 

he sneered. I grabbed one from the bait pool
and carefully slid the hook behind the skull
as the victim squirmed in my hand. The fish released
a faint, shrill scream as the barb entered

 

 

its brain. As I tossed my line into the sea,
the deckhand announced, "I figured that two here
on this trip wouldn’t last." Then he chortled
that he'd been wrong about one, the other

 

 

curled up half-dead on a cot in the cabin.
“Know what? Never been wrong before!”
he grinned as he squinted at me. My Dad
ignored him. Suddenly a greenhorn reeled

 

 

in a shark, and the deckhand shot it twice
in the head, but it kept flopping around,
so he heaved it over the side. A guy who kept
drinking beer and barfing over the railing

 

 

hooked a seagull, and the deckhand smirked
as the bird hovered behind the ship like a kite. Then
the deckhand saw me stare at a scar on his forehead.
"See this? I leaned over to pat a little girl

 

 

on the head, and she pulled out a gun
and shot me, but I’m as hard-headed
as a shark. When I woke up, I asked
what happened to her, and my buddy

 

 

told me they shot her in the head. Why did they
do that? She was only five or six years old!
She was a killer, he said. She’d do the same
to the next soldier. You know what

 

 

was worse? Some yippie rushed up to me
and spit on my face in the airport after
I made it home. They say the war’s
almost over, but I say it’ll be over the day

 

 

fish stop feasting on each other."
He pulled open a burlap bag, where
a lingcod gorged on a red snapper.
Then he winked and howled with laughter.

Pounding Stone at the Confluence
4piece
00:00 / 04:09

Suite No. 12, Third Movement: 

No Proof

 

 

 

 

 

I tossed a rock
Into a lush backwash
From a high ledge,
The splash
Pushing striders,
Lighter than water,
Out of their refuge.
In a moment, they
Returned, seemingly
Unperturbed
By the explosion—
The rocks bigger, my fervor
Ever greater as I kept
Missing the mark.
The striders finally
Vanished, all
At once, and I felt
Mean for ruining
An ancient, pristine order.
I climbed back down
The cliff, hoping
The striders would return.
As I stepped out
Onto slippery stones,
A black snake
Slithered toward me
On top of the water,
Its body suddenly
Whipping around rocks,
Quick as a dipper.
I swayed slightly,
Curious, incredulous—
In seconds the snake
Lunged at my chest.
As it flew towards me,
I held up my hand, palm
Open, the front of its fangs
Hitting life lines in my palm;
It tumbled back
Into the river and slid off,
Surprised that it had not
Hooked into soft flesh—
Then between stones
It vanished
As liquid as ripples,
Leaving me unable to prove
That I had been attacked
By a fierce guardian
Of the river....

Pestle on a Pounding Stone
col26
00:00 / 05:07

Suite No. 12, Fourth Movement:
HOOPS

 

 

 

 

 

 

I shoved the basketball toward the hoop
with all my might, missing by two or three inches.
The second shot, the ball hovered on the rim
and dropped in. My brother punched my arm

 

 

while my father cheered. I dashed into the house
to tell my uncle that I had made a basket. On TV,
fire was consuming a cross-legged man in an orange robe
as traffic swirled around him. Sobbing,

 

 

I flung myself back outside. “Why would a man
light himself on fire?” I bleated. My uncle
stepped into the doorway: “The boy just needs
to get used to it.” (My Dad told me later

 

 

that my uncle’s plane was shot down in WWII,
and my uncle still sometimes wakes up screaming.)
My brother kept bouncing the ball. My Dad
draped his arm around my shoulders for a moment,

 

 

then he sauntered over to my uncle to ask
what had caused the outburst. Soon they all went inside.
I paced the driveway for awhile, then grabbed
the ball, shooting again and again until I made it in.

Pestle on Pounding Stone
bassing26
00:00 / 04:33

Suite No. 12, Fifth Movement:

POUNDING STONE NEAR CAMPGROUND
 

 

 

 

 

 

Hurling a small pine cone at my brother,
I reeled through brittle needles to hide
behind a large, flat stone at the edge
of the forest: I was the cowboy,

 

 

and he was the Indian. As I jumped up
to fling a pebble, I glimpsed smooth cups
in the stone, some of which brimmed with humus.
“Stop!” I screeched as my brother

 

 

pelted me with pine cones. “You’re
dead! Told you, I'm the cowboy!"
he shouted. Dizzy, I suddenly felt like I
was going to fall into another life.

 

 

“Boys!” Dad shouted from the picnic table,
“Hey, you little savages! Let's all
go to the lake!” But I didn’t move
from the flat stone near the campground.

 

 

Finally, Dad ambled over. “What
is this?” I demanded. “Mud people
lived here,” he sneered. “Let’s go!”
“Where are the mud people? Where

 

 

did they go?” I quietly asked, but Dad
didn’t answer. For a moment I
was afraid, as he strode farther
and farther ahead of me, that I

 

 

might be one of mud people,
and I froze, alone
between the strange, flat stone
and the metal boat by the shore.

Pounding Stones in Early Spring
1dirge
00:00 / 04:04

Suite No. 12, Sixth Movement:
TETHER BALL AT RECESS

 

 

 

 

 

 

The tether ball chains chimed at the beginning
of recess, but we hung out under the monkey bars. I
was the disputed tether ball champion, but my friend
refused to play, no matter how much I bugged him.

 

 

My friend finally told me the reason: As his cousin
was riding his bike through the park near
the rioting, a cop pulled him down and beat him.
"He's only twelve years old. He wasn't hurting anyone:

 

 

Why would they do that?" "I don't know," I mourned--
"C'mon, let's play tether ball!" He turned away, "I can't.
My parents told me I can't be with white people anymore
because you just can't trust 'em." I shouted over

 

 

the ringing chains, "But I didn't hurt your cousin!"
Squinting and sweating, he just shook his head
at everything I said as fists kept thudding and the balls
kept whirling. I never played tether ball again.

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